Shoah or Sinai?

As the years progressed, many Jews lost their connection to Judaism, yet the raw emotions aroused by the Holocaust stirred their hearts and feelings. For Israelis, surrounded by a sea of hostile nations determined on destroying the Jewish state, the specter of the Holocaust hovers in their minds. The State of Israel, according to many, is the insurance policy of the Jewish people in case of another Holocaust. For American Jews, the suffering and pain of their Europeans forebearers colours their identity. They are even on the look-out for signs of impending disaster, of anti-semitism, resolving never again to be caught off guard.
For many Jews, Judaism is synonymous with Holocaust. The Holocaust occupies a significant amount of curriculum in the Jewish schools. For those with little or no formal Jewish education, their first Jewish emotion is often a visit to the Holocaust museum. At every Jewish event that they attend, whether it be the occasional "temple" service, bar mitzvah or celebration, the Holocaust is mentioned and commemorated. A new (and frightening) practice has arisen where bar mitzvah boys are paired up with a child murdered in the Holocaust who did not have a chance to celebrate his bar mitzvah.
The transformation of Judaism into a cult of the Holocaust should repulse and shock every observant Jew. It is a recipe for disillusionment and assimilation, as Judaism becomes something negative, a burden of anti-semitism and tragedy. The Holocaust provides no reason for an unconnected Jew to remain Jewish, to marry a Jew and lead a Jewish life, besides possibly guilt. The Holocaust tells us nothing about Judaism, about the beauty and depth of it's spiritual teachings, or the profoundness of its moral legacy.
Similar to their American brethren, many Israelis believe that the State of Israel exists only because of the Holocaust. Every single foreign delegate is taken to Yad VaShem to bear witness to the destruction of the Jews of Europe, the subtle message being that this is Israel's alternative to fighting. It is in this climate that the dictator of Iran, as well as many educated and sophisticated Arabs, deny the Holocaust with impunity, believing that without the Holocaust, the whole edifice upon which Zionism stands will collapse.
The memory of the six million holy Jews murdered in the Holocaust must be perpetuated and remembered. However, it must be stressed over and over again that Yad VaShem is not Israel and Auschwitz is not Judaism. There was a Judaism long before 1939, and that persecution and oppression need not be an integral part of our identity. The Jewish state exists not because of the Holocaust, but in spite of it.
The heart of Judaism is, and must always be, the public revelation of the divine at Sinai, and the eternal covenant between the Jewish people and G-d. Judaism lives and dies on the fact that G-d revealed Himself before millions of people at Mount Sinai and gave the people of Israel His Torah. It is G-d's instructions manual for life, a guide to live a life of goodness, blessing and meaning. Every single Jew is bound by its commandments and dictates, and must follow its precepts and teachings. By living by the Torah's laws, a Jew reaches holiness and G-dliness. It is this belief that kept Jews strong despite centuries of terrible conditions. When their situation could be alleviated by baptism, conversion or assimilation, they clung tightly to their Torah and to their G-d. This is what prevented the Jew from disappearing among the nations, because His G-d spoke to him from the fire and bound him to Him in an everlasting contract.
Our right to the Land of Israel comes from Sinai and not from Wansee. The same G-d who proclaimed to the Children of Israel, "I am the L-rd, your G-d", promised them Land of Israel. By His word, the Jewish people entered the land and conquered it, by His word they were exiled after rebelling against His commandments, and by His word they are returning to reclaim their stolen heritage. By basing Israel's right to exist on the Holocaust, we provide an opportunity for Ahmadinejad to ask rhetorically why the Germans shouldn't compensate the Jews by giving them land for which to build a state. If Israel is simply meant to be a haven for persecuted Jews, there is no reason why the Arabs should suffer for the crimes of Europeans. Israel draws its legitimacy from Sinai and the modern state is simply a continuation of the kingdoms of David and Solomon, and the Hasmonean dynasty, resumed after a 2000 year hiatus.
The focus of the State of Israel cannot simply be defiance to Hitler and the Final Solution. We must always remember the Holocaust and fight to prevent it from ever occurring again, yet it cannot be the focal point of the Jewish state. To silence our haters and critics, we must embrace our deep roots in the Land, and re-affirm our commitment to the values of Sinai. Yad VaShem should not be the first and only stop for visiting diplomats, but one of many that showcase the complexity of Jewish history, the highs and lows of our people. Diplomats should be taken to Jerusalem, the rebuild capital of the Jewish nation, about which our ancestors wept as they were led into captivity, vowing, "If I forget thee, O Jerusalem, let my right hand lose its cunning!". They should be taken to Hebron, the home and burial place of our Patriarchs Abraham, Isaac and Jacob. They should visit Masada, where the brave Judean warriors took their own lives rather than be taken as slaves by the Romans. They should see the synagogue and yeshivot of the Old City, to demonstrate how Judaism has come home to its birthplace.
The legacy of Sinai must prompt us to be a Light unto the Nations, to fight for freedom and human rights and dignity. The Holocaust and its horrors can only be understood through the traditional framework of Judaism. Alone, it provides us nothing of value about Judaism, and gives us no sense of direction or meaning. Only by embracing Sinai can we hope to build a society based on morals, ethics and the values of holiness. It is Sinai that will re-energize the apathetic masses, that will re-invigorate the disconnected Jewish youth. The Torah, and not the Nuremberg Laws, will stop the tide of assimilation and spiritual oblivion. It is what will give us the courage to fight for our land, and the strength not to bend and apologize in the face of the haters. It is Sinai which is the core of authentic Judaism.









This anti-semitism is not only the workings of hateful individuals or fringe groups. For the first time since Hitler, there is a world leader publically calling for the destruction of the Jewish people. Mahmoud Ahmadinejad has announced his intentions to "wipe Israel off the map" and called the Holocaust "a myth", even holding a conference to spread his poisonous denial. Ahmadinejad threatened, on Yom HaAztmaut, that Israel will soon be destroyed. "The Zionist regime is dying," said Ahmadinejad during a speech in northern Iran. "The criminals assume that by holding celebrations ... they can save the sinister Zionist regime from death and annihilation... Nations of the region hate this criminal fabricated regime [Israel] and will uproot this fabricated regime if the smallest and shortest opportunity is given to them." His terminology is very reminiscent of Nazi speech as he dehumanizes Jews and demonizes Israel, calling it a "cancer" and insisting on its demise. These are not the mere rantings of a lunatic. Ahmadinejad is rapidly advancing his country's nuclear arms program which he will certainly use as a weapon to bring about his hoped-for destruction of Israel. Iran is responsible for arming Hizbullah and supporting them during their war with Israel, two summers ago. Hizbullah's leader, Nasrallah, an Iranian pawn, made very clear his genocidal intent when he said that "the Jews should all gather in Israel to save us [Hizbualllah] the trouble of going after them worldwide." Just as people prefered to do nothing as the Jews chocked to death in the gas chambers or burnt in the ovens, thinking that Hitler was "just a Jewish problem", the world does not condemn Ahmadinejad for his incitement to genocide. Quite the contrary- he was even invited to spead before the UN, granting him worldwide legitimacy.
Once Iran bombs Israel, G-d forbid, the world will be quite to realize its fault. Leaders will beat their chest in sorrow and cry bitter crocodile tears at their willful blindness. Surely, monuments will be built to commemorate the now-extinct Jews. International money will pour in to build museums to memorialize the tragedy and people will use this blood money to atone for their collective guilt. No! This is not enough! Now that there is still a chance, Ahmadinejad must be brought to justice for inciting hatred against the nation of Israel. We do not want another Yad VaShem or a Holocaust memorial day. What we want is for the world to wake up and to make good on its promise of never again. As Jews, we must know that the world will never realize until its too late and that we cannot go once more like sheep to the slaughter.
After a 3 hour bus ride from Lublin, we finally arrived in Warsaw. We visited the immense cemetery of Warsaw which dates back to medieval times and contains hundreds of thousands of people. The richness of the ancient city’s Jewish community is outstanding. The cemetery is full of old monuments and tombs of famous rabbis, scholars, professors and writers. We toured the cemetery and read the incriptions, until we noticed a large empty space marked by black lines. The tour guide explained that this is a mass grave for those who died in the Warsaw Ghetto. 70 000- 80 000 bodies are buried in that little space, without even a tomb marker. They are nameless, without monument or identity, unmourned with no kaddish or shivah. I was asked to recite the El Maleh Rachamim prayer and a surge of emotion came over me as I pleaded with HaShem to remember and have mercy on those poor souls who died.
Walking into Umchlagplatz, the train depot from which 300 000 Jews were sent to Teblinka, I was in awe. It was the last stop for hundreds of thousands before the gas chambers, and I could walk out freely. I cried when the madrich said that we would not be going to our deaths but priviliedged to fulfill the dream of thousands: going to Eretz Yisrael.
It is astonishing to see Poles living in formerly Jewish areas. Next to the remaining ghetto wall are apartments and the Poles living there yelled at us for trespassing. At the heart of the ghetto, the Poles felt the need to erect a huge crucifix in honour of one of their saints, and a huge church sits on the main street. Not only were the Jewish bodies desecrated but the Jewish soul is spat upon. Cable cars with Kitkat advertisements run on the same haunted tracks as cattle cars used to. Have the Poles simply forgotten or chosen to forget? I think the little Jewish figurines holding money bags, sold at the hotel giftshop, answers my questions.
A short 3h drive from Warsaw is Treblinka- death, destruction, torture. There is nothing left of the camp as the Nazis tried to hide all evidence. It is surrounded by a lovely forest, growing from the ashes of murdered Jews which the Nazis used as fertilizer. At Treblinka, there is a stone monument representing the train tracks to oblivion. Stones stretch as far as the eye can see, representing communities that are no extinct. Over 17 000 communities were wiped out at Treblinka. Where the gas chambers used to stand, there is a large monument with engraving of chocking Jews in their last moments.

Smoke and ashes. This entire civilization vanished in the gas chambers and torture of Majdanek. Majdanek is hell on Earth. In that evil place, tens of thousands of people were brutalized, dehumanized, sadistically tortured and murdered. They lost everything. All that is left of them is a mound of ash. This accursed camp sits but a few minutes from the heart of Lublin, not hidden away in some remote area. On its edges, there are homes which have stood there since the day when its furnaces burnt human flesh.
At the entrance to the camp, with a sign reading “Bath and Disinfection”, are the experimental gas chambers. When we entered the gas chambers, where so many went to their deaths, I broke down. The walls are stained blue from the Zyklon B and covered in scratches. I touched the walls and jumped back from shock. I was crushed by the pain of those gasping for their last breathe of life. The cruelty of our enemies is outstanding. Amazingly, as we left the gas chambers, alive, unlike thousands, we were hugged and comforted by our survivours.
At the end of the camp, we saw the prime gas chambers. And inspiring site was yarzheit candles lie on the dissection table where Jewish prisoners were forced to search the bodies of the murdered, and a survivor recited kaddish over it. The evil commandant’s bathtub build next to the crematorium and heated with the suffering of our people, glared wickedly. The crematorium was ablaze once more, but this time not with human corpses, but with yarzheit candles.
The last sight was the enormous mountain of ashes, in a domed monument outside. I cried as I thought of how many people vanished into smoke and dust, leaving nothing but ashes in a mound. They have no tombstone, no yarzheit, no name. Nobody sat shiva for them or recited kaddish for their souls. Tearfully, we said kaddish for them and sang the Shemah, indicating that the Jewish faith has not died. 








