The Curse of Exile

Dedicated l'ilui nishmata shel Tamar Dina bat Smadar


על נהרות בבל שם ישבנו גם בכינו בזכרינו את ציון. על ערבים בתוכה תלינו כינורותינו כי שאלונו שובינו דיברי שיר ותוללינו שמחה. איך נשיר את שיר ה' על אדמת נכר

"By the river of Babylon - and Monsey, and Toronto, and Boca Raton, and London and Paris- we sat down and wept when we remembered Zion. Upon willows we hung our harps because our captors asked of us words of song, and our tormentors joy. How shall we sing HaShem's song on foreign soil?" (Tehillim 137)

Whenever a Jew has finished eating a meal, he sits down and reminds himself that he is a stranger in a strange land. He reminds himself that he was exiled so long ago forcibly from his home. He thanks G-d for the "the desirable, good and spacious Land" that He gave his forefathers. Three times a day, he turns in longing and fervent prayer to Jerusalem and pleads with G-d that "his eyes should behold in mercy [G-d's] return to Zion".

The Jewish people were chosen by G-d to be a holy people living in a holy land. We were chosen in order to bring light, goodness and G-dliness into the world, as evident by Israel's incredible Sanctification of G-d's Name in Haiti. Unfortunately, many Jews do not understand the greatness or the loftiness of our role. They do not know the Jewish people's mission or task. Throughout the long and harsh years of exile, many have forgotten or do not know what it means to be Jewish. They believe that being Jewish is simply a matter of personal conscience comparable to being a Christian or a Buddhist. They do not realize that to be Jewish is to be part of a nation.

In G-d's infinite mercy, He returned sovereignty to the Jewish people over 60 years ago and has begun the process of our Redemption. In His eternal kindness, He has brought the masses of the Jewish people back home. Entire communities en masse have made aliyah and have returned to the Land of Israel. Eastern Europe, Yemen, Morocco, Egypt, Iraq, Iran, Russia, practically all of the Jews of the Islamic world, have come back to Israel. The remaining Jews in many small and isolated communities are joining their brethren in Israel. As anti-semitism rises in France and the rest of Europe, many are beginning to come back.

And yet despite 62 years of Jewish independence, a free and prosperous Jewish state boasting one of the world's most flourishing and resilient economy, booming enterprises, a powerful army and plenty of opportunity, close to half of the world's Jews choose to live in exile. When the Jews were trapped and prevented by their gentile persecutors from making aliyah, they wrote songs of longing for Eretz Yisrael. In cellars and dark rooms, in secret, hiding in fear from Romans, Crusaders, the Inquisition, Nazis or Soviets, they declared with complete confidence and faith "Next Year in Jerusalem!". At every Jewish wedding, they crushed a glass (and continue to crush a glass) and pledged: "If I forget thee, O Jerusalem..." Now, however, that the doors of aliyah are wide open and the Land is calling out, ready to take in her long-lost sons and daughters, only a trickle decide to return home.

The Jewish people's destiny is in the Land of Israel. Only in the Land of Israel can the People of Israel achieve their true potential, to live completely Jewish lives, free from interference or insecurity. Many of the Torah's commandments can only be performed there. It is only there where a Jew does not have to live in the unnatural role of minority, with all of the insecurities that accompany it. There he is free of self-consciousness, of the ever nagging "What will the goyim think?" It is there that the Jewish people can build a Jewish society based on Jewish values. It is there that Redemption is not just a dream but a living reality.

In this week's Parsha, G-d brings upon the Plague of Darkness upon the Egyptians. Rashi explains that in that generation there were wicked Jews who did not wish to leave Egypt and that they died during the Plague of Darkness. What is the reason that these Jews did not want to escape the torment and affliction of Egypt? The Midrash Tanchuma provides us the answer: they had Egyptian friends and enjoyed honour and fortune in Egypt. These Jews felt properly at home in the idolatrous and perverse Egyptian culture and did not wish to leave in order to receive G-d's Torah and to settle in the Land of Israel. In our own generation, we see the same phenomenon repeating itself. Many otherwise good Jews, many of whom stringently keep the Torah, are simply too comfortable in the lands of their dispersions. They have their synagogues, schools and communities in Toronto, New York or Los Angeles. They are content to stay in exile and have exchanged Miami for Jerusalem.

The Jewish people must open its eyes and remember that its home is in the Land of Israel. Only there can we fulfill the prophecy that "out of Zion shall come forth Torah, and the Word of G-d from Jerusalem". No matter how comfortable exile is, it is nonetheless a punishment and a curse. A Jew should never be content living as a minority in a strange country. He must remember the lament of the Jews being taken captive to Babylon: "How shall we sing HaShem's song on foreign soil?" May Hashem open the eyes of His people that they return to their own soil, speedily in our days.

No Peace Without Justice

Speaking at a convention for American Jewish leaders, Tzippi Livni said that "we need to give up half of the Land of Israel". She claims that in the interest of peace, Israel must surrender Judea and Samaria to the Arabs. For the sake of a peace, it is necessary to create a Palestinian state in the heart of the Land of Israel.

The Left is fond of saying that there is no peace without justice. There is no greater truth to that statement that in this case. An unjust peace is no peace at all. Peace is valuable yet it cannot come at an unreasonable price. Uprooting Jews from their land is too high a price to pay for peace.

To make Judea and Samaria jundenrein is the greatest perversion of history. These lands form the homeland of the Jewish people, where our ancestors, Patriarchs, prophets and kings dwelled. To uproot hundreds of thousands of Jews from their rightful homes and destroy flourishing communities is a betrayal of history and of the generations of Jews who yearned for the dream of Zion. Although we were forcibly removed from our land, we never vacated it in our hearts and souls. We continued to look longingly to the day when "our eyes will behold Your return to Zion in mercy", despite the oppression and degradation of exile. The Land of Israel belongs to the Jewish people by every conceivable historical, religious and political right. The Jewish people are the only nation to have roots in that land. Abraham is buried in Hebron, Jacob lived in Beit El and Joseph tended his sheep in Shechem (Nablus). When a certain prophet had his first revelation in Arabia, the Jewish people already had thousands of years of roots in the Land of Israel.

The Land of Israel is the inheritance of every single Jew around the world, and only the Jews. Every nation has its own land and no one would demand that it carve itself up to appease those who covet it. It would be unreasonable to expect the United States to offer Texas or Massachusetts to al-Qaeda in the hopes of peace. The United Kingdoms would never surrender London and France would never give away Paris. Similarly, Israel can never give away parts of Jerusalem. Jerusalem was, is and always will be a uniquely Jewish city. Catholicism is centered in Rome, Islam in Mecca and Judaism in Jerusalem. Jerusalem forms the basis of our national psyche. 3 times a day, looking eastward, a Jew pleads for the rebuilding of Jerusalem, as well as after he has had a meal and says Grace. We have ended our Passover seders and Yom Kippur fasts for 2000 years with the fervent prayer of "Next Year in Jerusalem!" At every Jewish wedding, the groom breaks a cup to remember the destruction of Jerusalem and pledges "if I forget thee, O Jerusalem, may my right hand forget its cunning."

The early Zionist pioneers had a slogan: "With fire Judea fell, and with fire Judea will arise." The dream of Zion could only be realized through the sweat and toil of the pioneers and settlers. The Jewish state only exists by virtue of the over 20 000 Jews who made the ultimate sacrifice in defense of their people. Thousands of good Jews fell defending and liberating Jerusalem, Judea and Samaria. Only 40 years ago, tears streamed down the cheeks of even the most alienated and assimilated Jews as we were reunited with our Holy Temple Mount, with the Western Wall and with the Old City of Jerusalem. A nation that held faith for two millenia does not forget so quickly the pain that we felt when we were denied access to our most holy sites. We have not forgotten how the Jordanians forbade us access to the Western Wall, desecrated synagogues and study halls and used ancient Jewish cemeteries as latrines. Only a lunatic would advocate a return to this terrible and dark time.

The basis of peace is self-respect. A Jew with a modicum of Jewish pride would never part with his homeland for anything in the world. Jerusalem, Judea, Samaria, Gaza, the Golan, Galilee, Negev and coastal plain all are an integral part of the Jewish homeland. A condition for peace cannot be the amputation of half of the Land of Israel and denial of the right of the Jewish to settle freely in their country. What is being challenged is the basic Jewish right to their own land as the world tries to herd the Jews of Israel into the Greater Tel-Aviv ghetto. What we fail to understand is that our right to Tel-Aviv, to Herzliah, to Be'er Shevah, is our right to Jerusalem, to Hebron, to Shechem, to every inch of the Land of Israel.

The Arabs have more than enough land for themselves. They occupy 99.5% of the Middle-East, and no one is challenging their claim to it. Yet Jews must stand up and assert our right to less than a percent of the land in the Middle-East. This is not a conflict over land as much as ideology. The Islamic supremacist ideology which demands that Jews be second-class citizens opposes Zionism, the most basic desire for a Jew to control his own destiny in his own sovereign state. If Tzippi or the Left were able to carry out their nefarious plans, G-d forbid, to expel the Jews of Judea and Samaria, it would mean the virtual end of the Zionist enterprise, of the building and settling, of the Ingathering of the Exiles, of the return of the Jewish people to its home and the hope for the Ultimate Redemption, may it be speedily in our days. I could think of no greater tragedy than for the Jews to come home after such a long exile and re-establish themselves only to be uprooted by corrupt leaders at the behest of anti-semitic governments.

This is a struggle of an indigenous people against the forces of a cruel occupation. Islamic imperialism cannot succeed in driving the Jews from our soil. The Jewish nation has survived far more powerful empires and powers. A nation with such deep roots cannot surrender before a non-entity, a pseudo-nation bent on its destruction. Peace will come one day in the Middle-East, but only when Arabs and Jews respect each other and each other's boundaries and borders. There are 22 Arabs countries and one Jewish country. That Jewish country exists and survives only by resting on the shoulders of our grandparents, good Jews who, in the ghettos and shtetls of Eastern Europe, in the mellahs of Morocco, exiled in Arab countries or under Christian rule, never forget that one day they would return to their home. To betray them would be a travesty, the height of injustice and cruelty. Every people is entitled to its own country, not least of which are the Jewish people, who have felt the pain and burn of being guests in a foreign land. There can be no negotiations, no compromise, no surrender on this most elementary point, our national aspirations and dreams. Such injustice cannot be tolerated. I hope for peace, but not for the fake "peace" promised by the Left, bathed in the blood of Jews. Peace will only come when the Jewish people are firmly planted in their land, as a Light unto the Nations. May that day come speedily in our days, amen.

Jews for Israel?

Today, there are many organizations that support Israel, such as Catholics for Israel, Evangelicals for Israel, even ARABS for Israel (www.arabsforisrael.com.) When there are so many courageous non-Jews standing up for truth and the security of Israel, why are so few Jews doing the same? Why are the staunchest allies of Israel, non-Jews (not that there's anything wrong with non-Jews supporting Israel- I appreciate your gratitude). The answer is that world Jewry still lives with the ghetto mentality of the exile that a good Jew is a quiet Jew. That's why world Jewry was silent during the Holocaust. As a Canadian Jew, an essential read is 'None is Too Many' byt Irving Abella and Harold Troper. It completely documents, along with the anti-semitism of the Canadian government that kept the Jews out during the war years, the complete paralysis and silence of the Canadian Jewish Congress. It was a similar case in the United States. When we say 'Never Again' we do not mean, never another Holocaust. We mean that never again will world Jewry stay silent when Jews are in danger or are being persecuted.
What does the world think when it sees that 60 years after the rebirth of the Jewish homeland, half of the world's Jews continue to live in the exile? Obviously, goes the world opinion, the Land of Israel doesn't really belong to the Jews, or they would go live there. As a side note, this week's Torah portion, Shelach, contains the sin of the Spies, where the Israelites are condemned to wander in the desert 40 years because they rejected the Land by listening to the evil report of the spies. World Jewry, come home. Israel has been waiting for her children for over 2000 years.