Showing posts with label Jewish Israel. Show all posts
Showing posts with label Jewish Israel. Show all posts

Sunday, February 7, 2010

Not an Arab Problem


Israel is suffering from a crisis of faith. Whereas Zionism was once at the center of Israeli society, today is has been replaced in many quarters by apathy and cynicism. Israel is at a crossroads, perpetually fighting an enemy that will not tire or cease, unable to win but with too much at stake to concede defeat. Israel is besieged and surrounded by enemies on all front- Hamas in the south, Hizbullah in the north, proxies of Iran and Syria. Its detractors spend most of their energies coming up with new and innovative ways to kill Jews and delegitimize the Jewish state. Israel's response is one of confusion, resignation and despair.

Israel is a country that desperately seeks international acceptance and legitimacy. It is a country that is trying to flee from its heritage and its destiny with every ounce of its fiber. Nothing epitomizes this more than the insane and suicidal obsession with creating a Palestinian terror state in Judea and Samaria. In order to gain the love of a fickle world whose love for Jews has run out 60 years after Auschwitz, Israel is willing to surrender its biblical homeland to a people committed to its destruction and to create another Arab terror state on the ashes of the resettlement of half a million Jews.

Never was there an Arab nation or country in Judea and Samaria. The "Palestinians" never had a sovereign state or self-rule in these lands. However, it was in these lands where the Jewish nation was born and developed. There the Patriarchs roamed, the Kings of Israel fought and the Prophets rebuked the people. There the Maccabees began their struggle against the Greeks and it was there where Bar Kochba and Rabbi Akivah roused the nation to throw off the yoke of Roman tyranny. Thousands of years after the first Jew had pitched his tent in the hills of Hebron and Shechem, after the Jewish people had conquered and divided up the Land under Joshua, had seen the rise and fall of two independent kingdoms, two exiles and the destruction of two Temples, was the name 'Palestine' first uttered. After the Romans brutally suppressed the last Jewish revolt and carried the Jewish freedom fighters into captivity, they decided to rename the land 'Palestinae' in order to erase all Jewish ties to the Land.

The Palestinian nation is a lie and a fraud, swallowed whole by the world and those poor Israelis, devoid of roots and heritage. In 1967, following the defeat of 3 Arabs armies determined to throw the Jews into the sea, Israel liberated Judea and Samaria. Once again we were reunited with Hebron, where our Mothers and Fathers are buried, with Bethlehem, comforting Mother Rachel with the realization of the divine promise that "there will be a reward for your works... and your children will return from the lands of the enemy." Beit El, Shechem, Jericho- these lands where once again Jewish. The world literally shook with the earth-shattering cry: "The Temple Mount is in our hands!" And yet, incredibly, instead of annexing these lands that had been cut off from the reborn Jewish state 20 years earlier, Israel did nothing. And it still does nothing.

The reason for Israel's non-action is not because of international pressure, or for fear of the Arab reaction. Israel does not rightfully annex Judea and Samaria because of what that would mean: the return of the Jewish people to the lands of the Torah. Sadly, Israel desperately wants with all of its might to be Tel-Aviv and Herzliah, to be Dizengoff street and the beach. A return to Hebron would also mean a return to the lifestyle of those who are buried there. Judea and Samaria is too powerful a wake-up call to the secular assimilationists who rule and direct the state.

This brings us full circle. As long as Israel refuses to claim Judea and Samaria, it will continually to be faced with constant Arab attacks and harassment, with world legitimacy ever more elusive. That is the cause of all of our problems, and the reason why the new generation of secular Israelis is at a loss for direction. Judea and Samaria are destiny. They tell the Jewish people, a people who wants so badly to be normal and to be accepted, that they cannot be normal. It reminds them of their innate difference, of their mission purpose. For Israel was not created so that Jews can eat falafel and go to the beach. If that is the case, certainly there are better beaches elsewhere, ones which are not bought with bloody wars and constant terror attacks. Certainly, a million Israelis feel this way and have made their homes elsewhere- in New York, in Los Angeles, in Toronto, in Miami, etc.

If so, for why was the State of Israel founded? The State of Israel was founded only because the G-d of history, the G-d of Israel, promised the Patriarchs of the Jewish people that He would never abandon them or allow them to assimilate among the nations. It was founded because G-d took one people out of bondage in Egypt and brought them close to His service. It was founded because G-d chose the Jewish people, separating and elevating them above all of the nations and giving them a land where they could dwell, free of the influences and foreign cultures of the goyim. It is from this land where holiness and G-dliness shall spread. "For out of Zion will come Torah, and the word of G-d from Jerusalem".

It is this which so terrifies the assimilated sabra, cut off from Torah and its teachings. At the same time, without it, he is lost and has no sense of direction. Is Israel a Jewish state or a Western state? A Jewish state or a state of all its citizens? For this he has no answers, and the future is bleak. In short, Israel does not have an Arab problem, but a Jewish problem. A leader led by Jewish values would have no trouble taking control of what is rightfully his, and telling those who squat on his land and seek to kill him to please find their new homes elsewhere.

Almost 63 years since the rebirth of the Jewish people from the suffering of the exile, we can no longer waver and hide from destiny. The destiny of the Jewish people is knocking. Either we embrace it willingly, or we will be forced to do so.

Monday, September 21, 2009

Setting the Record Straight on International Law

Jewish-Settlers-Continue--001.jpg

Master of propaganda, the "Palestinians", an artificial entity with no historical veracity, have convinced most of the world that the State of Israel is illegally occupying their country, known as "Palestine". They have used the language of international justice to point their desire to annihilate the Jewish state as a human rights crusade. It has come to the point where even the President of the United States refers to Jewish communities in Judea and Samaria as "illegal". It is necessary for every support of Israel, and decent human being, to set the record straight about Jewish resettlement in the Land of Israel.

Jewish resettlement in the Land of Israel, including Gaza, Judea and Samaria, exist as of right and are completely in accordance with international law. In fact, it is the repeated attempts to prevent Jewish resettlement that is in violation of international law. The Mandate for Palestine, set out by the League of Nations and later enshrined in the United Nations, set out the right for Jews to settle in the entire Land of Israel. The legally binding document was conferred on April 24, 1920 at the San Remo Conference, and its terms outlined in the Treaty of Sèvres on August 10, 1920. The Mandate’s terms were finalized and unanimously approved on July 24, 1922, by the Council of the League of Nations, which was comprised at that time of 51 countries,4 and became operational on September 29, 1923. The Mandate clearly distinguishes between political rights for Jews and civil and religious rights for non-Jews. Article 2 of the “Mandate for Palestine” explicitly states that the Mandatory should: “... be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish National Home, as laid down in the preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.” At no time in the Mandate document are the Arabs referred as a people, or given the right for a country within the boundaries of Palestine set aside for a Jewish National Home.

The claim that Israel is some sort of Holocaust consolation prize to assuage the guilt of Europeans completely disappears when one considers that this document was internationally ratified 30 years before World War Two and explicitly states that Jewish settlement exists by right and not sufferance. The preamble to the text states: "Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country." In other words, the soon to be established Jewish state derives its legitimacy from the fact that the two previous Jewish commonwealths existed in the Land of Israel, and that it is the birthplace of the Jewish people. Surrendering any inch of this land to a foreign power is a betrayal of the ancient Jewish ties to the land, and to terms set forth by the Mandator document.

The document, valid until this very day according to international law, sets out that "The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes." The document does not take into account the existence of any "Palestinian Arab" people and does not distinguish in any way between central Israel, the Galilee, Negev, Judea, Samaria or Gaza. The policy of denying Jews the right to settle in Judea and Samaria simply by virtue of their being Jewish is a blatantly anti-semitic policy, one completely illegal. As Yehuda Z. Blum, Israeli ambassador to the UN, explained: “A corollary of the inalienable right of the Jewish people to its Land is the right to live in any part of Eretz Yisrael, including Judea and Samaria which are an integral part of Eretz Yisrael. Jews are not foreigners anywhere in the Land of Israel. Anyone who asserts that it is illegal for a Jew to live in Judea and Samaria just because he is a Jew, is in fact advocating a concept that is disturbingly reminiscent of the ‘Judenrein’ policies of Nazi Germany banning Jews from certain spheres of life for no other reason than that they were Jews. The Jewish villages in Judea, Samaria and the Gaza district are there as of right and are there to stay."

Zionism has become a very dirty word recently. Jews must stand up and say that Zionism, supporting the right to Jewish self-determination in the entire Land of Israel, and its practical applications such as resettlement and rebuilding, is the national liberation movement of the Jewish people. Anyone who opposes Zionism is an anti-semite because he denies Jews the right of self-determination which is accorded to all other peoples. Whenever somebody ignorantly repeats the slander about "illegal settlements" or "outposts", he must be reminded that international law demands that the trustee of the Mandate for Palestine, in the modern world, the State of Israel, encourage "close settlement by Jews on the land" and makes no mention of any other group with political rights in Israel. There is an illegal occupation in Palestine- but it is certainly not a Jewish one.

Thursday, September 3, 2009

How to Answer the Haters

One of the most important claims for Israel's defenders, both American Jews and Israelis, is Israel's willingness to compromise for peace. "Israel's greatest desire is peace, and is willing to sacrifice for it", they proudly proclaim, in contrast to the 6 decades of Arab rejectionism. Another essential point cited by supporters of Israel is that Israel is "the only democracy in the Middle-East", after which they go on to list the number of ways in which Israel is similar to the United States.

Israel is certainly the only country in the Middle-East with free elections, freedom of speech and freedom of religion. Despite any problems with Israeli democracy, it is infinitely better than Saudi or Iranian theocracy, Egyptian or Syrian dictatorship or the host of other thuggish regimes that rule the Middle-East. However, if this is the cardinal argument in favor of Israel, then Israel advocates are faced with a terrible dilemma: Israel's Jewish and Zionist character are inherently opposed to true, liberal Western-style democracy. Israel is, by definition, a Jewish state, which means that Jews must be the majority of the population. Israel's people, culture, religion, language, holidays and character are thoroughly Jewish. Even if an Arab has equality before the law and the right to vote, he is automatically culturally alienated from a state which belongs to another people. No Arab can sing Hatikvah with pride, beaming as he recites the words "the soul of a Jew yearns". Neither can he identify with a flag which is designed to resemble the Jewish prayer shawl and that features the Star of David, symbol of the Jewish people. He cannot celebrate Yom HaAztmaut, Israel's Independence Day, as this is the day of his defeat at the hands of the Jews. All lovers of Israel must realize that Israel, as long as it is a Jewish state, can never be a perfect democracy in the sense of Canada or the United States. This is not meant to criticize or deligitimize Israel- it is simply the stating of a fact.

Similarly, Israel can never have a complete separation of Synagogue and State, as is in the United States. Whatever role religion should play in the public sphere, most Israelis agree that it is important for Judaism to play a role in the Jewish State. For the concept of a Jewish state to have any significance, Israel must have some sort of Jewish character.

Here we see the fundamental flaws of liberal Israel advocacy. Israel will never be a perfect democracy, nor will it ever be thoroughly American or Western, if it is to be Jewish. In the same vein, Israelis and American Jews present peace as the most important of Israeli goals, as if Israel without peace is useless. Israel's obsessive compulsion to pursue a reckless policy of appeasement and surrender in the name of "peace" is tauted as proof of Israel's supreme righteousness. From Jewish children in Hebrew schools and summer camps, brainwashed by "peace", to liberal American Jews and Leftist Israelis still enamored by Rabin and Oslo, we are constantly reminded that "Israel is all about peace".

Since the earliest beginnings of Jewish re-settlement in Israel, there has been constant conflict with the Arabs. In the 90 years since the Arab pogroms in the 1920s, the bloodshed has been without respite. Despite the initiatives of various US presidencies, the two sides seem too distant and irreconcilable for a peaceful resolution to the conflict. The Jews and Arabs have far too many differences in terms of culture, collective past and their respective views for the future for any peace agreement in the near future. This being said, is Israel then to be considered a complete failure?

Peace is an important goal for Israel, but it is not the most important goal. The quest for peace does not give Israel its right to exist, nor does its democratic government or Western leanings make it the morally superior party. After all, one could easily establish a democratic, Western regime on the stolen lands of another nation, as was the case in Canada, the United or India, for example. After appropriating native land, it is only natural for this country to seek peace with the conquered.

What gives Israel the moral upper-hand in the conflict is the fact that the Land of Israel belongs indisputably to the Jewish people. It was in the Land of Israel that the Jewish people arose, built two Commonwealths, and fought courageously before being carried away by first the Babylonians and then the Romans. It was the Land of Israel in which Abraham, Isaac and Jacob sojourned, in which David fought and Solomon built, in which Isaiah and Jeremiah prophesied and called the wayward Jews to repent. It was the Land that, upon remembering its glory, the exiled Jews sat down by the rivers of Babylon and wept. It is the Land upon whose agricultural cycle the Jewish calendar and holidays revolve. It is the Land which our Sages taught that the entire Torah rests. Jewish settlement and presence in Israel predates that of the British in Britain, the French in France, or the Romans in Rome. When the Greeks were only beginning to ponder the great philosophical questions, the Jews had already left Egypt, conquered the Land, established Jerusalem as their capital, built the Temple there, split into two kingdoms, been exiled by the Babylonians for 50 years, and returned to rebuild under Ezra and Nehemia.

Even after the vast majorities of Jews were carried into captivity by the Romans, the Land was never bereft of a Jewish presence. The center of Jewish life spread to the Galilee and then to the Golan, and during the ages, pious Jews settled in the holy cities of Jerusalem, Hebron, Safed and Tiberias. For the great masses who could not ascend and return home, Israel remained the focal point of their intense longing and desire. Every single year, at the end of every Passover Seder and Yom Kippur fast, every Jew would declare: Next Year in Jerusalem! At every Jewish wedding, a cup is broken and a vow is made: If I forget thee, O Jerusalem... Three times a day, every day, observant Jews turn towards the East and beseech G-d, "may our eyes behold Your return to Zion in mercy". A Jew cannot even eat a cookie without thanking G-d "for the good and spacious land which You gave our ancestors as an inheritance".

To all those who charge Israel with the most vile of crimes, with "occupation, "ethnic cleansing", "theft of land", our answer most not be of saying that Israel wants peace, or that Israel is the only democracy in the Middle-East. The fact that Israel is the United State's greatest ally is irrelevant to this accusation. Our answer must be that of Simon the Maccabee, which he wrote to the Seleucid king Antiochus: "We have neither taken foreign land nor seized foreign property, but only the inheritance of our fathers, which at one time had been unjustly taken by our enemies. Now that we have the opportunity, we are firmly holding the inheritance of our fathers." There is no "Palestinian people", nor was there ever, nor will there ever be. Any student of history is aware of this fact. The relationship of the Jews and their Land is one of love, longing, tearful separation and joyous return. With this we shall answer the haters of Zion.

Wednesday, June 17, 2009

One Land for One People


At Bar-Ilan, Binyamin Netanyahu laid the foundations for a Palestinian state. Along with that, he unwittingly nullified the Jewish State. Netanyahu outlined his vision for the Middle East: "In my vision of peace, there are two free peoples living side by side in this small land, with good neighborly relations and mutual respect, each with its flag, anthem and government, with neither one threatening its neighbor's security and existence."

Netanyahu's speech detailed the deep Jewish connection to the Land of Israel and attempted to correct many of the fallacies and inaccuracies contained in Obama's Cairo address. To thunderous applause, Netanyahu proclaimed that "the connection of the Jewish People to the Land has been in existence for more than 3,500 years. Judea and Samaria, the places where our forefathers Abraham, Isaac and Jacob walked, our forefathers David, Solomon, Isaiah and Jeremiah, this is not a foreign land, this is the Land of our Forefathers... The right to establish our sovereign state here, in the Land of Israel, arises from one simple fact: Eretz Israel is the birthplace of the Jewish People." Yet for all the powerful and refreshing Zionist rhetoric, Netanyahu undermined all of this with his call for a Palestinian state east of the Jordan.

The very existence of a "Palestinian" people negates the basis of Zionism. The age-old Jewish dream of being a free people in its own land stands in stark contradiction to the claims of the "Palestinians". Either Israel belongs to the Jewish people or Palestine belongs to the Arabs. If the land is the historical birthplace of the Jewish people, promised to us by G-d and redeemed and rebuilt in recent generations through Jewish blood, sweat and tears, then no other people has a claim of ownership. On the other hand, if "Palestine" exists, then the Jews are invaders and usurpers, colonizing a foreign land which they have no right to. There can be no two sides in this conflict: either there is an Israel, or there is a "Palestine:".

From its very inception, Zionist leaders understood this. Only 30 years ago, Golda Meir argued that "there is no such thing as a Palestinian!" One of the early Zionist slogans was that Israel was "a land without people for a people without a land". Of course during the long two-thousand year exile when the majority of the Jewish people were prevented from returning home did foreigners come and settled in the land- but only as individuals, and never as a people. At no point before 1967 did the Arabs living in Israel consider themselves part of any people other than the greater Arab nation, and certainly not as a distinct "Palestinian" entity. Never was there an independent "Palestinian" state, nor was there ever a struggle or a demand for one, until Israel liberated Judea and Samaria. When Egypt and Jordan occupied Gaza, Judea and Samaria illegally for 19 years, there was no movement by the Arabs in these areas for a "Palestinian" state. In short, the concept of a "Palestinian" people is crock, a fallacy and a fraud, product of historical revisionism designed to demonize and delegitimize the Jewish state. By accepting, at least partially, the validity of "Palestinians", Netanyahu has unknowingly rocked the foundations of Israel.

Despite the majority of the Jews being carried off by the Romans, never did we relinquish our right or title to the Land of Israel. Jews maintained a constant presence in Israel since biblical times and in each subsequent generation, they sought to re-establish themselves there. No other people ever took roots or built a state in the land, and no other nation ever called out longingly and with intense yearning for two millenia, for her, saying "Next year in Jerusalem!".

The borders outlined for a "two-state solution" are purely artificial borders, created arbitrarily. Judea and Samaria have no special significance to the Arabs, yet it is the land where Abraham, Isaac and Jacob roamed, where David fought and conquered, and where Isaiah and Jeremiah prophesied. An Israel cut off from its biblical roots has absolutely no justification to exist. Without these lands, Israel will be a body, but devoid of a heart or a soul. The Arabs have been blessed with 22 states and vast wealth- let them create a 23 state for the "Palestinians" there. Jordan was originally part of the "Mandate for Palestine", and has a majority of "Palestinians". Therefore, it is fitting for "Palestine" to be created in Jordan, yet there is no justification for the Jewish people to surrender their homeland to create a country for a foreign nation of squatters.

"No Jew has the right to yield the rights of the Jewish People in Israel. No Jew has the authority to do so. No Jewish body has the authority to do so. Not even the entire Jewish People alive today has the right to yield any part of Israel.

It is the right of the Jewish people over generations, a right that under no conditions, can be cancelled. Even if Jews during a specific period proclaim they are relinquishing that right, they have neither the power nor the authority to deny it to future generations. No concession of this type is binding or obligates the Jewish People. Our right to the country - the entire country - exists as an eternal right and we shall not yield this historic right until its full and complete Redemption is realized."


It was Israel's first Prime Minister, David Ben-Gurion, who said this, because he understood that every single concession and territorial withdrawal meant that another nation had a claim on the Land of Israel. A "Palestinian" people negates and contradicts the Zionist dream, because it implies that some other nation established itself in the land of Israel. Only by virtue of our historical ties and divine promise can Israel exist, and if this is the case, there is no room for a foreign national movement in the Land of Israel. Either the Land is the eternal inheritance of the Nation of Israel, or it belongs to the Arabs, and specifically to the "Palestinians". Event as late as 2002, Netanyahu, speaking before the Likud Central Committee, recognized this. "Ultimately, the historical accounts are clear: Yes to a Palestinian state means no to a Jewish one. And yes to a Jewish state means no to a Palestinian one." Indeed, Mr. Netanyahu, indeed.

Wednesday, June 10, 2009

Our Claim to Our Land



In a few short lines, Barack Hussein Obama did more to delegitimize Israel than all previous US previous in 62 years. In his speech, he effectively accepted the Arab Islamic narrative of Middle-Eastern history and painted Israel's existence as a Holocaust consolation prize.

He said: "America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied. Around the world, the Jewish people were persecuted for centuries, and antisemitism in Europe culminated in an unprecedented Holocaust... Six million Jews were killed - more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful." With these few sentences, Obama said that Israel's right to exist is based on anti-semitism and the Holocaust.

According to the anti-Zionist narrative, Israel is a colonialist state that has no place in the Middle-East. Following WWII, European powers, ridden with guilt over the Holocaust, allowed the Jewish people to set up a state in Israel, a land that the Europeans never had the right to give away. Based on this belief, we can see why Holocaust denial is an essential feature of Islamic anti-Israel discourse. If the Holocaust never happened in the first place, then surely Israel has absolutely no right to exist. Iranian president Mahmoud Ahmadinejad expresses this point well: "The West claims that more than six million Jews were killed in World War II and to compensate for that they established and support Israel. If it is true that the Jews were killed in Europe, why should Israel be established in the East, in Palestine?" "Moderate" Fatah leader, Mahmoud Abbas, wrote his Ph.D. thesis denying the Holocaust.

Only an ignoramus could claim that Jews are interlopers and settlers in Israel. Archaeology proves beyond a shadow of a doubt that the Jews are the indigenous people of the Land of Israel, maintaining a presence in the land from biblical times until today. The first Jewish commonwealth existed from 1200 BCE until the 6th century BCE, this period of Jewish independence lasting longer than the United States, Canada or any modern country has been in existence. After a brief hiatus of 70 years in Babylonian exile, Jews returned in large numbers to the land and following the Maccabee revolt in the 4th century, the Jews in Israel enjoyed another 100 year period of unbroken sovereignty. During all of these centuries, Jerusalem lay at the heart of the Jewish nation and served as its political, religious, spiritual and cultural center. Long before France was French or Britain was British, when Rome was still a collection of villages on the Tiber and the Greek barely began philosophizing, Israel was already firmly Jewish and Jerusalem its capital.

Although forcible exiled in 70 CE by the Romans, the Jews never forfeited their claims to the land. Although the Romans renamed the land "Palestinae" by the name of another invading tribe, the Philistines, in an attempt to sever the Jewish connection to the land, the Jew never stopped longing and praying for Zion. In his heart, he knew that the land was Israel, and that "Palestinae" was a fraud, never existed. Three times a day for 2000 years, from the four corners of the Earth, Jews turned towards Jerusalem and prayed, "May our eyes behold Your return to Zion in mercy" and "Return to Jerusalem Your city, as You have promised, and build it speedily in our days." After every single meal, Jews in Morocco and Poland, Persia and Russia, Spain and India concluded by thanking G-d " that You have bestowed on our forefathers the inheritance of the precious, good, and spacious land" and asking Him to "rebuild Jerusalem, the Holy City, speedily in our days." At every Jewish wedding, the groom would break a glass in remembrance of the destruction of the Temple and vow "If I forget thee, O Jerusalem, may my right hand lose its cunning." At the conclusion of every single seder all over the world, Jews declare with firm hope and faith "Next year in Jerusalem!" The Jew never forgot the dream of Zion, the beacon calling him home to his land.

In each successive generation, Jews strove to re-establish themselves in their ancient homeland. Writing in the 11th century, rabbi Yehuda Halevi wrote: "My heart is in the East, and I am at the ends of the West; How can I taste what I eat and how could it be pleasing to me? How shall I render my vows and my bonds, while yet Zion lies beneath the fetter of Edom, and I am in the chains of Arabia? It would be easy for me to leave all the bounty of Spain --As it is precious for me to behold the dust of the desolate sanctuary." The famed commentator, the Ramban, Nachmanides, re-established the Jerusalem Jewish community and the great sages, the Vilna Gaon and the Baal Shem Tov, sent their disciples to settle the land. In the 18th century, thousands of Eastern European Jews began to settle the land and the active return to Zion began.

To suggest that Israel is some sort of Holocaust consolation is not only obscene but anachronistic because the Balfour Declaration and the League of Nations in the 1920s recognized the Jewish claim to the Land of Israel and declared that Jewish settlements "are there as of right, and not sufferance". The State of Israel draws its legitimacy not from the ashes of dead Jews but rather from the Torah, from the deep and ancient Jewish connection to Israel. The modern State of Israel is but a continuation of the previous Jewish commonwealths, with a mere two thousand year gap in between. No other nation or people has any claim on the land of Israel, nor was there ever any other sovereign state, beside the Jewish ones, in the land. Israel exists by historic connection, by divine right, by the blood and sweat of Jews who built and toiled, defended and fought for this land.

A new president arose over the United States who did not know Joseph. The President said, "Who is G-d that I should listen to His voice and leave Israel alone? I do not know of G-d, nor will I leave Israel alone!" However, G-d has a different plan in mind. "Behold days are coming, says the Lord, that the plowman shall meet the reaper and the treader of the grapes the one who carries the seed, and the mountains shall drip sweet wine, and all the hills shall melt. And I will return the captivity of My people Israel, and they shall rebuild desolate cities and inhabit [them], and they shall plant vineyards and drink their wine, and they shall make gardens and eat their produce. And I will plant them on their land, and they shall no longer be uprooted from upon their land, that I have given them, said the Lord your God." (Amos 9:13-15)

Thursday, June 4, 2009

The Cairo Obamination


Before the eyes of billions of people worldwide, the leader of the free world munched happily on Mohammedan tuches. In what is without a doubt the largest example of appeasement before terror and fascism since Chamberlain, Obama brought his message of love, peace and reconciliation to the Islamic world, in Cairo. Crying "peace, peace in our time", he repeated ad nauseum myths and revisionist history about "civilization's debt to Islam", his hope for peace between "all the children of Abraham", and apologized for America upsetting the Islamic world. This speech is extremely significant in light of the declaration of jihad against the United States and the Western world, since the victim of aggression cannot even recognize that he is at war. Here are parts of Hussein Obama's speech, with my comments interspersed.

I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt's advancement.

Such higher learning is manifested in Al-Azhar's Grand Sheikh's approval of suicide bombings on Islamic grounds.

Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.

We meet at a time of tension between the United States and Muslims around the world - tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the west includes centuries of co-existence and co-operation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a cold war in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the west as hostile to the traditions of Islam.

Of course, the United States is to blame for the conflict. No mention of Islamic supremacist doctrine, of the teachings of violent jihad. There is no mention of the Qur'an injunction to "fight them until idolatry is no more, and religion is for Allah" (Q 2:193), or of Muhammad's deathbed last words that he "was commanded to fight until all men testify that there is no god but Allah". According to Obama, the West is guilty of antagonizing Islam, despite the fact that since its founding in the 7th century, Islam has never stopped aggressively expanding and conquering non-Muslim land. He ignores the traditional Islamic division of the world between Dar al-Islam, the House of Islam, and Dar al-Harb, the House of War.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and western countries, but also to human rights. This has bred more fear and mistrust.

Again, Obama repeats the myth that the vast majority of Muslims reject terror, even though there is no basis for this claim. A 2007 CBC poll found that 12% of Canadian Muslims approved of suicide bombings and a foiled plot to behead the Canadian PM. 13% of American Muslims support suicide bombings and 40% do not believe that 9/11 was carried out by Muslims. 5% if U.S. Muslims support Al Qaeda specifically, although fully 25% refused to answer the question. 10% of British Muslims pro-actively support terror, while 20% sympathize while stopping short of actually blowing themselves up. 57% of Jordianians and 40% of Moroccans ("moderate" countries) condone or support suicide bombings. In addition to this, no mainstream major American, Canadian or European Muslim organization has unequivocally condemned or rejected the Islamic doctrine of jihad and repudiated the objective of replacing the secular constitution of Western states with Islamic sharia law.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the co-operation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles - principles of justice and progress; tolerance and the dignity of all human beings.


Does this include a rejection of the laws of dhimmitude, under which non-Muslims are second-class citizens, discriminated against and forced to conform to humiliating laws? Or that women are subservient and inferior to men (Q 4:34)? That "non-believers are the vilest of all creatures" (Q 8:51)? More likely, the "new beginning" that Obama would like to inaugurate will be one of American appeasement and apology, concession and retreat.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us: "Be conscious of God and speak always the truth." That is what I will try to do - to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan [the Muslim call to prayer] at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam - at places like al-Azhar University - that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.


The idea that Islamic culture was once a beacon of learning and enlightenment is a commonly held myth. In fact, much of this has been exaggerated, often for quite transparent apologetic motives. The astrolabe was developed, if not perfected, long before Muhammad was born. The zero, which is often attributed to Muslims, and what we know today as “Arabic numerals” did not originate in Arabia, but in pre-Islamic India. Aristotle’s work was preserved in Arabic not initially by Muslims at all, but by Christians such as the fifth century priest Probus of Antioch, who introduced Aristotle to the Arabic-speaking world. Another Christian, Huneyn ibn-Ishaq (809-873), translated many works by Aristotle, Galen, Plato and Hippocrates into Syriac. His son then translated them into Arabic. The Syrian Christian Yahya ibn ‘Adi (893-974) also translated works of philosophy into Arabic, and wrote one of his own, The Reformation of Morals. His student, another Christian named Abu ‘Ali ‘Isa ibn Zur’a (943-1008), also translated Aristotle and others from Syriac into Arabic. The first Arabic-language medical treatise was written by a Christian priest and translated into Arabic by a Jewish doctor in 683. The first hospital was founded in Baghdad during the Abbasid caliphate -- not by a Muslim, but a Nestorian Christian. A pioneering medical school was founded at Gundeshapur in Persia — by Assyrian Christians.

In sum, there was a time when it was indeed true that Islamic culture was more advanced than that of Europeans, but that superiority corresponds exactly to the period when Muslims were able to draw on and advance the achievements of Byzantine and other civilizations. But when the Muslim overlords had taken what they could from their subject peoples, and the Jewish and Christian communities had been stripped of their material and intellectual wealth and thoroughly subdued, Islam went into a period of intellectual decline from which it has not yet recovered. (From Jihad Watch)

Islam's history of racism is shocking. Today, the Arab trade of black slaves continues in Niger, Sudan and Mauritania. But, perhaps the most conspicuous example of overt racism in Islam is the genocide in present-day Sudan by the Arab-Islamic government and the refusal of Muslim organizations around the world to condemn it. Over two million black Africans have died from Arab aggression in the Christian south. And 200,000 more were killed by Arab militias over the last four years in Darfur. The Arabs are known for rampaging through villages and hacking black Africans to death in the name of Jihad while screaming things like, "Kill the slaves!"

I know, too, that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote: "The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims." And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our universities, excelled in our sports arenas, won Nobel prizes, built our tallest building, and lit the Olympic torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our constitution using the same Holy Koran that one of our founding fathers - Thomas Jefferson - kept in his personal library.

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear.


Which wars have Muslims fought in (on the side of the United States)? "Won Nobel prizes" --- he should say "won A Nobel prize" (Ahmed Zewail is the only U.S.-based Muslim to have won a Nobel prize). Islam's largest contribution to American history is the smoking crater at Ground Zero in New York City.

Why is it the POTUS's responsibility to fight against negative stereotypes of Islam? What about negative stereotypes of Jews, or Christians, or Buddhists, or Hindus, or Shintos, or Californians, or vegetarians, or blue-eyed people, or redheads, etc.?

[...]

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

Unfortunately, Americans tend to project their values on others. In the words of Mr Inyadullah, one of Pakistan's largest Islamic fundamentalist groups, "Americans love Pepsi, we love death". Or to quote Osama bin Laden: “We love death. The US loves life. That is the difference between us two.” Islamic culture simply does not place the same value on life as Western culture does. One need simply think of Palestinian mothers sending their children out to suicide missions and then dancing, rejoicing and giving out candy when they hear that they have successfully blown up and murdered Jews in a Tel-Aviv cafe. This is a culture that wallows in death and hatred.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.


Yet no peep is heard about the genocide of hundreds of thousands in Darfur. If one fraction of the indignation and condemnation that was heaped on Israel when it had the gaul of defending itself from rocket attacks had been directed towards Khartoum, so many hundreds of thousands would not be dead.

[...]

The first issue that we have to confront is violent extremism in all of its forms.

Like Episcopalian extremism? Those nutty Quakers? Fundamentalist Seventh Day Adventists? Maybe he's talking about those Voodoist fascists? Radical Hindus? Or maybe Islam, the only religion that has carried out over 13 000 violent attacks since 9/11?

In Ankara, I made clear that America is not - and never will be - at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as president to protect the American people.

Islam condemns the killing of innocent civilians. Yet out definition and the Islamic definition of innocent may be quite different.

[...]

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.


Wrong! The aspiration for a Jewish homeland is rooted in the hundreds of years of Jewish sovereignty in Israel and in the thousands of years of an unbroken Jewish presence there. Israel does not derive its legitimacy from the ashes of murdered Jews, but rather from the Bible, from the historical fact that the Land of Israel belongs to the Jewish people, a fact which was recognized by the League of Nations in the 1920s, and then again by the United Nations, and is enshrined under international law.

Around the world, the Jewish people were persecuted for centuries, and antisemitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed - more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction - or repeating vile stereotypes about Jews - is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

Obama apparently loves dead Jews much more than live ones. He has no qualms with forcing Israel back to the indefensible pre-67 "Auschwitz borders" and bringing every single major Israeli city within "Palestinian" rocket range.

On the other hand, it is also undeniable that the Palestinian people - Muslims and Christians - have suffered in pursuit of a homeland. For more than 60 years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations - large and small - that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

The incredible chutzpah of implicitly drawing a comparison between Jewish suffering during the Holocaust and "Palestinian" self-inflicted suffering. The "Palestinians" are architects of their own demise. ("Palestinians" have not suffered for 60 years- since there haven't even been a "Palestinian people" for 60 years! The term "Palestinian" only began being used to refer to the Arabs of Israel after Israel liberated Judea, Samaria and Gaza in 1967.) If millions of Arabs would not have fled Israel at the behest of invading Arab armies in 1948, there would be no refugees. Before the founding of the State of Israel, close to a million Jews lived in Arab lands. They were expelled, losing billions of dollars of property, leaving behind homes in which they had lived for centuries or millenia. Israel did not allow them to languish in camps but took them in and integrated them. Somehow, the Islamic world, which stretches from Indonesia to Morocco and is rolling in petro-dollars, could not find place to settle a couple hundred thousand Arab refugees. Rather, they kept them in camps to be used as pawns against Israel, to flood the Jewish state and to destroy it demographically. THERE IS NO SUCH THING AS A 60 YEAR OLD REFUGEE!!

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers - for Palestinians to point to the displacement brought by Israel's founding and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.

Arab rejectionism goes too deep. Both the "moderate" Fatah and Hamas have the elimination of Israel as its goals, as enshrined in their respective charters. The Arab goal has never been a "Palestinian" state but rather the destruction of the Jewish one. If that was the case, why didn't the "Palestinians" declare independence when Judea, Samaria and Gaza were under Jordanian and Egyptian control before 1967? Why did the Arabs reject the UN partition plan in 1947? Why did Yasser Arafat walk away from Ehud Barak's offer of a PA state in close to 99% of Judea, Samaria and Gaza, with a capital in East Jerusalem? Why didn't Abbas accept control of half of Jerusalem, when Ehud Olmert claimed to have offered him "even more than Barak ever did"?

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the road map are clear. For peace to come, it is time for them - and all of us - to live up to our responsibilities.

It is hardly in Israel's interests to set up a terror state a few miles away from Jerusalem and Tel-Aviv, to expel hundreds of thousands of Jews from their homes and to uproot Jewish communities. It is not in US interests to allow Iranian proxies a puppet-state which will be a base of terror and will destabilize the region. It is not in US interests to destroy the region's only democracy to set up a backwards Arab thug state. It is not in US interests to reward terror with independence and to give a state on a silver platter to the same people who danced when they heard the news that the US had been attacked on 9/11. As for "Palestine's" bests interests- they are as fictional as the best interests of Atlantis, El Dorado or Valhala.

Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

The comparison between the "Palestinians" and American blacks is absurd and ridiculous. Israel is forced to implement these measures to protect its own civilians from being blown up in cafes, restaurants and buses. Clearly, an Arab's right not to be inconvenienced outweighs and Jew's right not to be blown to smithereens on a Jerusalem bus. As always, the poor Arabs are the victims, never responsible for their own choices, their rejection of Israel, their support of violence and hatred, their choice to go to war against Israel 7 times and to have lost each time.

Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people.

People have been calling upon them to do that for years. They have never heeded the call. Mortimer Zuckerman and others spent $14 million to give them Israeli greenhouses during the Gaza turnover, so they would have a way to make a living. They turned those greenhouses into weapons smuggling tunnels.

Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel's right to exist.

Don't hold your breathe for Khaled Meshal to sing and dance kumbaya with Jews on the White House lawn.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.

Insane moral equivalence. Israel liberated Judea, Samaria and Jerusalem in a war which the Arabs initiated and lost. In the word of Yehuda Z. Blum, former Israeli ambassador to the UN, speaking in 1979: "Anyone who asserts that it is illegal for a Jew to live in Judea and Samaria JUST BECAUSE HE IS A JEW, is in fact advocating a concept that is disturbingly reminiscent of the 'JUDENREIN' POLICIES of Nazi Germany banning Jews from certain spheres of life for no other reason than that they were Jews. The Jewish villages in Judea, Samaria and the Gaza district are there as of right and are there to stay." There is no difference between saying that Jews cannot live in Hebron or Maaleh Adumim in Judea and Samaria, or saying that a Jew cannot walk on a certain sidewalk or sit on a specific bench in Germany or Poland.

It takes a certain amount of gaul for someone living on stolen Iroquois land to turn around and tell Jews that they cannot live in their biblical homeland.

Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress.

Which humanitarian crisis?

[...]

Too many tears have flowed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer.

Only under Israel has freedom of religion in Jerusalem been guaranteed. During the 19 year illegal Jordanian occupation, from 1948 to 1967, every single Jew of the Old City was expelled, synagogues were desecrated and turned into warehouses, Jewish cemeteries paved over and used as latrines and Jewish prayer banned from the Western Wall. Jerusalem is Israel's undivided capital. When London was still forest and Rome still a collection of villages on the Tiber, Jerusalem had already been King David's capital for hundreds of years, seat of the Jewish kingdom, and site of the Holy Temple. It will never again be divided. I highly doubt that Obama would divide up Washington and offer it to al-Qaeda, no matter how strong his desire for "reconciliation".

[...]

Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition.


More historical myth. Even Maria Rosa Menocal, in her extended whitewash of Muslim Spain called The Ornament of the World, admits that the laws of dhimmitude were very much in force in the great Al-Andalus. She says: "The dhimmi, as these covenanted peoples were called, were granted religious freedom, not forced to convert to Islam. They could continue to be Jews and Christians, and, as it turned out, they could share in much of Muslim social and economic life. In return for this freedom of religious conscience the Peoples of the Book (pagans had no such privilege) were required to pay a special tax — no Muslims paid taxes — and to observe a number of restrictive regulations: Christians and Jews were prohibited from attempting to proselytize Muslims, from building new places of worship, from displaying crosses or ringing bells. In sum, they were forbidden most public displays of their religious rituals."

So much for that "proud tradition of tolerance." Also, historian Kenneth Baxter Wolf observes that “much of this new legislation aimed at limiting those aspects of the Christian cult which seemed to compromise the dominant position of Islam.” After enumerating a list of laws much like Menocal’s, he adds: “Aside from such cultic restrictions most of the laws were simply designed to underscore the position of the dimmîs as second-class citizens.”

If Muslims, Christians, and Jews lived together peaceably and productively only with Christians and Jews relegated by law to second-class citizen status, then al-Andalus has absolutely no reason to be lionized in our age. Obama should know that the laws of dhimmitude give his claim of a "proud tradition of tolerance" the same hollow ring as the stories of prominent American blacks from the slavery and Jim Crow eras: yes, Frederick Douglass and Booker T. Washington were great men, but their accomplishments not only do not erase or contradict the records of the oppression of their people, but render them all the more poignant and haunting. Whatever the Christians and Jews of al-Andalus accomplished, they were still dhimmis. They enjoyed whatever rights and privileges they had not out of any sense of the dignity of all people before God, or the equality of all before the law, but at the sufferance of their Muslim overlords. (From Jihad Watch)

[...]

It is easier to start wars than to end them. It is easier to blame others than to look inward; to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion - that we do unto others as we would have them do unto us. This truth transcends nations and peoples - a belief that isn't new; that isn't black or white or brown; that isn't Christian, or Muslim or Jew. It's a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It's a faith in other people, and it's what brought me here today.

Suppress gag reflex...

We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.

The Holy Koran tells u: "O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another."

The Qur'an says a lot of things. Like "slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them" (Q 9:5). Or that non-Muslims must be humiliated and made second-class: "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued." (Q 9:29)

The Talmud tells us: "The whole of the Torah is for the purpose of promoting peace."

Obama could very well be a Reform rabbi, choosing which parts suit him and lopping off the rest. Remember the part where G-d promised the Land of Israel to the Jews?

The Holy Bible tells us: "Blessed are the peacemakers, for they shall be called sons of God."


Jesus the Palestinian said that?

The people of the world can live together in peace. We know that is God's vision. Now, that must be our work here on Earth. Thank you. And may God's peace be upon you.

Barf...

Wednesday, May 20, 2009

The Hope Lives


World leaders goose-step zealously around the "two-state solution", hovering like vultures ready to carve up and divide Israel. Bibi just returned from Washington where he met with the chief supporter of this plot, President Obama. There, he was told in no uncertain terms that Jewish couples in Judea and Samaria cannot be allowed to have children or build homes, and that the US intends to negotiate with Iran, and not deal with the nuclear ayatollahs militarily. To his credit, Bibi did not fold under the intense pressure. One this is clear: the United States is preparing to sacrifice Israel as a scapegoat for "peace" and "reconciliation" with the Arab world.

The two-state solution is a Final Solution to the Zionist Problem. 80% of Israel's population is concentrated on the coastal plain. If Israel's frontiers would be reduced to the "Auschwitz lines" (as Abban Eban famously dubbed them), every single major Israeli city would be under the threat of rocket fire. The situation that was produced in Sderot following the 2005 Disengagement would repeat itself all over Israel as any new "Palestinian" state would quickly become a launching pad for Islamic terror. Dr. Yuval Steinitz, former Knesset Foreign Affairs and Defense Committee chairman, said that the idea of a two-state solution should be dead. “A Palestinian state in Judea and Samaria ,” he said, “would bring about Israel ’s demise. … Such a Palestinian state would immediately become an outpost for Iran ” (Jerusalem Post, September 14, 2008).

Besides the obvious strategic and military threat that a terror-state in the heart of Israel would pose, there is an even greater ideological danger inherent in a two-state solution. In essence, a two-state solution would mean the death of Zionism and the abandonment of the Jewish dream.

The Nation of Israel arose in the Land of Israel. The Bible provides the clearest proof that the Land of Israel belongs to the Jewish people and to no other nation. For hundreds of years, the Jews lived in the land, established a monarchy under King David and Solomon, and built the First Temple in the capital city of Jerusalem. When the first Jewish kingdom was destroyed by the Babylonians in the 6th century BCE, they razed Jerusalem, burnt the Temple and carried away the Jewish defenders into exile, in Babylon. The Bible records how the Jews bitterly mourned the loss of their independence and homeland, and resolved to return. "By the rivers of Babylon, there we sat, we also wept when we remembered Zion... If I forget you, O Jerusalem, may my right hand forget [its skill]. May my tongue cling to my palate, if I do not remember you, if I do not bring up Jerusalem at the beginning of my joy." (Tehillim 137). 70 years later, when the Persian emperor Cyrus allowed the Jews to return home, tens of thousands set out under the guidance of Ezrah the Scribe and Nehemiah. They rebuilt the desolate cities of Judea and reconstructed the Temple in Jerusalem. For centuries, the Jews lived semi-autonomously under Persian and Greek rule, until the Maccabbees revolted against Greek religious persecution. For another 100 years, the Jews enjoyed sovereignty under the Hasmonean dynasty. This independence was brought to an end with the Roman conquest and following several revolts, the Second Temple was burnt and the Jewish population carried into slavery and exile.

During the three millenia since Joshua first conquered the Holy Land until today, there was never another people that established a state in Israel. Never was there a sovereign nation by the name of "Palestine". The Arabs living in the Land of Israel never considered themselves to be part of a distinct "Palestinian" people. The only entity to ever have its independence in Israel was and remains the Jewish people.

Way back on March 31, 1977, the Dutch newspaper Trouw published an interview with Palestine Liberation Organization executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."


"Palestine is a term the Zionists invented.... Our country for centuries was part of Syria," remarked Arab leader Auni Bey Abdul-Hadi to the British Peel Commission in 1937. Certainly, Mr. Abdul-Hadi had the honesty to admit the fraud that is "the Palestinian people". Before the State of Israel was founded, Jews and Palestine were synonymous. Jews founded the Palestine Post, the Palestine Symphony Orchestra, the Palestine Electric Company. The Arabs were referred to as Arabs and not Palestinians. Only in 1964 was this bogus term invented when Gamal Abdl-Nasser created the phony nationalism of the Palestinians.

The differentiation between Israel pre-67 and beyond "the Green Line" is entirely arbitrary and simply reflects the armistice line at the end of Israel's War of Independence (a war initiated by 6 Arab countries with the intention of "throwing the Jews into the sea". There is absolutely no difference between the right of Jews to live in Tel-Aviv, Herzliah or Haifa and Hebron, Shechem and Beit El. In fact, Hebron was the first capital of the Jewish people under King David, while Tel-Aviv was only founded 100 years ago. Judea and Samaria are the heart of the Biblical homeland, where our Patriarchs walked, our Kings fought and conquered, our Prophets warned and proclaimed. A judenrein Judea and Samaria would be the greatest travesty of history and would undermine the entire basis of the dream of the return to Zion.

Palestinian Ambassador to Lebanon Abbas Zaki articulated quite clearly how a two-state solution would spell the end of Israel. He was speaking to the Arab media:

"With the two-state solution, in my opinion, Israel will collapse, because if they get out of Jerusalem, what will become of all the talk about the Promised Land and the Chosen People? What will become of all the sacrifices they made - just to be told to leave? They consider Jerusalem to have a spiritual status. The Jews consider Judea and Samaria to be their historic dream. If the Jews leave those places, the Zionist idea will begin to collapse. It will regress of its own accord. Then we will move forward."

For two thousand years, Jews dreamed of going home, of returning to the land of their forefathers and having their own country. Three times a day, observant Jews turn towards the East and beseech G-d: "May our eyes behold Your return to Zion in mercy". Jews declare at the end of every Passover seder and Yom Kippur fast: "Next year in Jerusalem!" The ties that the Jewish people have to Israel are deeper than those of any other people to its land, long preceding the creation of "Palestinians" in the 1960s, or even the birth of Muhammad and the spread of Israel. Before France was French and before Spain was Spanish, Israel was Jewish. When London was still forest and Rome was just a collection of villages on the Tiber, Jerusalem was already the capital and spiritual center of the Jewish people. Jews in the various exiles, Morocco and Poland, Iraq and Russia, Yemen and Greece, did not long for the Holy Land simply for it to be turned over to another people.

Friday marks 42 years since Judea, Samaria and Gaza were liberated and Jerusalem reunified under Jewish control. 800 Jewish soldiers gave their lives in defense of Israel against the Arab invaders during the Six Day War, and bravely liberated our biblical homeland. For 19 long years, the Jordanians illegally occupied Jerusalem, drove the Jews out of the Old City, desecrated synagogues and Jewish cemeteries and closed the Kotel to Jewish prayer. Hundreds of courageous Jews paid for Jerusalem with their blood and in June 1967, for the first time since the Romans destroyed Jerusalem, Jerusalem was reunited in Jewish hands. The sheer euphoria as it was proclaimed on the radio "the Temple Mount is in our hands!" was indescribable. Even the most secular soldier broke down in tears in front of the Western Wall, when he realized the momentousness of the battle.

Today, the battle for Jerusalem and for the Land of Israel continues. We must remember the bravery of Joshua, of David, of the Maccabees, of Bar Kochba and those who fought the Romans, and our modern day heroes of the IDF. We must have the courage to proclaim that the entire Land of Israel belongs to the Jewish people and that we do not recognize the legitimacy of the claims of any foreign entity on our land. The State of Israel only exists today because it is sitting on the shoulders of the generations of good Jews who, in all of their lands of dispersion, never forgot the dream, the two-thousand year old hope "to be a free people in our own land, the land of Zion and Jerusalem". A hope that overcame the Romans, the Crusades and Inquisitions, pogroms and persecution, Auschwitz and Treblinka, will certainly overcome the most nefarious plots of our enemies.

Sunday, May 17, 2009

A Soldier and an Old Woman


From Aish by Ruchama King Feuerman

The Six Day War had ended. The generals assembled the commanders and foot soldiers for a customary review and analysis of the battle. After the military questions had been asked, and the investigative committee was about to disperse, a commanding officer pointed to one of the soldiers. "Wait a minute. I have a question for you. Yes, you, the soldier who put up the flag on the Temple Mount."

The soldier nodded.

"Where did you get an Israeli flag, and why did you put it up?"

The soldier spread out his hands and smiled, a gesture that indicated that here was more than just a one sentence response. He told the following story:

The night before the Old City was liberated, a contingent of soldiers fighting near the Old City took cover in a shelter in a Jerusalem neighborhood. Hordes of children, mothers, old men and women packed inside the bunker alongside the soldiers. People looked frightened and bereft. The government had imposed a news black-out so that the Arab countries wouldn't be able to figure out their positions. And the news -- originating from Jordan, Egypt and Syria -- was enough to induce hysteria: calls from Saudi King Faisal for the total elimination of Israel, calls from every Arab country to push the fledgling country into the sea.

Things looked so bad, Israelis famously converted public parks into mass graves, in preparation for the expected casualties. (Israel's Chief of Staff, Yitzchak Rabin, had even suffered a nervous breakdown.)

As the soldier sat there in the bunker, hopeless and uncertain, he saw an old woman slowly make her way over to him. "Excuse me," she said, standing at his side. She held a satchel in her arms.

He lifted his eyes. "Yes, Doda. Tell me, what is it?"

"Tomorrow you'll go to the Old City and you'll go to the Kotel."

He shook his head at the absurdity. He said, "No, we won't." There were no army plans to liberate the Old City. First, they were fighting just to hold their positions. Also, overtaking the Old City would entail hand-to-hand combat which was greatly feared: Many people would die. Moreover, any bombardment of the Old City might demolish even more of the holy sites than had already been destroyed by the Jordanians. He tried to explain all of this.

The old woman looked at him, steady-eyed. "No, you will go," she said, not as if she were trying to convince him, but as if relaying simple facts.

He shrugged. An old woman's delusions. He wasn't going to argue with her.

Before he turned away, she said, "I have a favor to ask you." She reached into her satchel and took out an Israeli flag. From the way she touched it, it was clear the flag had some personal meaning for her. Had she made it? Perhaps it had been draped over a loved one's grave? But what was she now saying? "When you go, please take this flag, and when you get to the Temple Mount, I want you to hang it up there." She held out the flag.

The soldier repeated, "We're not going into the Old City."

"You're going," she said. Again, she held out her arm.

A thought struck him. "I can't take it," he told her. "It's against army regulations."

"It'll be all right. Just take it."

"I'll get in trouble. You're only allowed to carry a few specified items."

Please," she said hoarsely. "Do me this favor."

He shrugged again. Why was he arguing with this old woman? Let him take the flag, let him make an old woman feel good. He could always get rid of it later.

The next day, the Israeli army, contrary to everyone's expectations, took the Old City. Sure enough, the soldier's unit ended up at the Temple Mount. As he and the other soldiers came close to the Western Wall, he suddenly remembered the flag and the old woman's words. Yes, he would do it, he would! He enlisted two buddies, and together they draped the flag over the grating on the upper left most side of the Kotel, and there they hoisted and hung the Israel flag.

The commanding officer conducting the investigation said to the soldier, "And what were you thinking when you put up that flag?"

The soldier said, "I was thinking that this was the answer to 2,000 years of Jewish suffering."

And so ends the story of the soldier, our hero.

But there's an unsung hero, too. What about the old woman who supplied the flag? One wishes the investigating officers had tracked her down. What did she have in mind as she entered a shelter with an Israeli flag in her satchel? And who was she, anyway? The only identifying feature is that she was old and carried a bag. But her advanced age already tells us plenty: that she knew something about Jewish history, probably having personally lived through it...World War I, Arab attacks, the Holocaust, the War of Independence, 1956. What hadn't she seen?

There, in Israel's darkest moment, outnumbered and surrounded by enemies, terrified that the next morning there will be no Israel, the old woman sees what no one else can see, what no one else is capable of conceiving. She insists on her vision, she practically browbeats the soldier into carrying out her plan. We'll never know how she knew, only that, like many Jewish women before her -- the Matriarchs, the midwives in Egypt, the righteous women in the desert -- she just knew. There are two kinds of prophecy. One that predicts the future, and one that makes the future.

Wednesday, May 13, 2009

Papal Bull


While the Pope's speech at Yad Vashem left much to be desired, he had no such restraint when speaking at a "Palestinian" refugee camp. Speaking before Israeli officials, government representatives and Holocaust survivors at the Yad Vashem memorial in Jerusalem, the Pope could not bring himself to mention the words "Nazis", "murdered" or "six million", nor did he apologize for the silence of the Vatican during the war, and its apathy to the plight of the Jews. The chairman of the Yad Vashem Council, Rabbi Yisrael Meir Lau, who is a Holocaust survivor, expressed disappointment at the pope's speech, saying that "there certainly was no apology expressed here. Something was missing. There was no mention of the Germans or the Nazis who participated in the butchery, nor a word of regret," Lau said. "If not an apology, then an expression of remorse."

Despite this, the Pope did not hold back in his call for an Arab terror state in the heart of the land of Israel and the return of the Jewish people to exile. Speaking before Fatah arch-terrorist Mahmoud Abbas, the Pope declared his support for "a sovereign Palestinian homeland in the land of... [their] forefathers". He used the opportunity to criticize Israel over erecting a security fence designed to prevent Islamic suicide bombers from blowing up Jewish men, women and children in cafes, restaurants and discotheques, a security fence only made necessary by relentless Islamic terror. Abbas, who is constantly referred to as a "moderate" in the West, used the opportunity to lament "the Nakba [catastrophe] 61 years ago" ie. the founding of the State of Israel. Straight from Yad Vashem, the Pope allowed himself to be used as propaganda for those who seek to delegitimize and demonize the Jewish State. PA spokesmen used the Pope's visit to reiterate the Arab "right of return", the flooding of Israel by Arab refugees with the intention of demographically destroying the state.

The Pope's pilgrimage is a case study in hypocrisy, falsehoods and lies. The Pope may have cried crocodile tears at Yad Vashem but he is far from expressing remorse over the Holocaust. His Church has been consistent in whitewashing its wartime record, reinstating Holocaust-denying bishops, promoting ludicrous and obscene comparisons between the Nazis and the IDF, as well as supporting the Durban II conference, in which a Holocaust-denying and genocide-enabling leader was the keynote speaker. The Pope has launched a campaign to exonerate Pope Pius XII, the Pope who closed his eyes as the Jews of Rome were round up from beneath his window, without hurting Jewish sensitivities. The Pope caused a huge scandal when he lifted the excommunication against a bishop who stated that there is no proof that gas chambers ever existed, and only relented after international outcry. Cardinal Renato Martino, the head of the Vatican Council for Justice and Peace and a former Holy See envoy to the United Nations, provoked an uproar when he repeated the revisionist libel that Gaza today resembles a Nazi concentration camp. In addition to this damning record of Holocaust-denial, obfuscation and unwillingness to confront the past, he met with Fatah leader Mahmoud Abbas, whose doctoral dissertation questions the veracity of the Holocaust and argues that Zionist leaders collaborated with the Nazis in the extermination of European Jewry. He writes in his thesis: "It seems that the interest of the Zionist movement, however, is to inflate this figure [of Holocaust deaths] so that their gains will be greater. This led them to emphasize this figure [six million] in order to gain the solidarity of international public opinion with Zionism. Many scholars have debated the figure of six million and reached stunning conclusions—fixing the number of Jewish victims at only a few hundred thousand."" This "moderate" Holocaust denier was also involved in the 1972 murder of Israeli athletes at the Munich Olympics, and countless other terrorist attacks.

The Vatican has consistently promoted the internationalization of Jerusalem and taken a pro-"Palestinian" stance. It was only in 1993 that the Vatican recognized Israel. The reason for this hostility is that the State of Israel and Jewish sovereignty over Jerusalem poses a tremendous theological problem for Catholicism. Church doctrine taught for millenia that Jews were "the witness", cursed to wander without a home as proof of their rejection of Jesus, and that they would never return to Israel. In 1948, and then again in 1967, an enormous issue was raised for theologians. By expressing support for a "Palestinian" state in the "land of their forefathers", the Pope is continuing this same deadly replacement theology. One would think that the supreme pontiff of the Catholic Church would at least have a cursory knowledge of Scriptures, which says quite clearly that the Land of Israel belongs to the Jewish people. He must certainly be aware that there has never in history been a sovereign "Palestinian" state, nor was there ever a distinct "Palestinian" people, culture or entity. In fact, the "Palestinian people" were invented only in 1967 when it became apparent to the Arabs that a new strategy had to be devised to throw the Jews into the sea. Certainly the world's oldest people, with ties going back to the Bible, over 3500 years ago, should not be expected to give up its homeland to make room for the world's newest people, an artificial entity created 42 years ago. The people today referred to as "Palestinians" are squatters and invaders, having arrived in the 1900s from Jordan, Egypt, the Maghreb and Syria, attracted by the increased living standards caused by renewed Jewish settlement in Israel.

The Vatican has a lot of chutzpah. The original Jewish olim from Eastern Europe left for Israel because Church-taught hatred had made life so miserable for the Jewish people. During our entire sojourn in Catholic lands, we never had a moment of rest as we were persecuted and oppressed. The Church taught that Jews were wicked, sons of satan, and forced them to wear distinctive clothing and live in ghettos. Thousands of Jews perished at the hands of crusading swords or on the racks of the Inquisition. Entire communities in France and Germany were wiped out during the Crusades as mobs burst into Jewish homes and demanded: "Kiss the cross or kiss the sword!" The Holocaust, the most horrendous crime humanity ever committed, was only possible because of the two-thousand years of Christian anti-semitism. After watching the Oberammergau Passion Play in 1934, Hitler said out loud: "Perhaps I am rendering to Christianity the best service ever!" Having left, for the most part, Catholic lands for our own soils, the Pope has now followed us, demanding that we give up our land. Jews left Christendom yet Christendom has chased after us, pointing us back to the exile, to subjugation and lowliness.

I would like to point the pontiff to the Book of Joel. He would be wise to read and digest the fourth chapter, which speaks of the fate of those who divide up G-d's land. "For behold, in those days and in that time when I return the captivity of Judah and Jerusalem, I will gather all the nations and I will take them down to the Valley of Jehoshaphat, and I will contend with them there concerning My people and My heritage, Israel, which they scattered among the nations, and My land they divided... And Egypt shall become desolate, and Edom shall be a desert waste, because of the violence done to the children of Judah, because they shed innocent blood in their land. But Judah shall remain forever, and Jerusalem throughout all generations. Now should I cleanse, their blood I will not cleanse, when the Lord dwells in Zion." 61 years after the return of Jewish independence, and 62 after the liberation of Jerusalem, Judea and Samaria, the world still disputes our rights to our home. We must not fear since even when Edom ie. the Church and the West will be a "desert waste", "Judah will remain forever!" Pope may come and go, but the Jewish people are firmly planted in their homeland.

Sunday, May 3, 2009

The Loyalty Fallacy



In the recent Israeli elections, Avigdor Lieberman's party, Yisrael Beiteinu, won 15 seats in the Israeli Knesset. The party slogan of "no citizenship without loyalty" resounded with Israelis after they saw Israel's Arab citizens cheering on Hamas during the latest conflict in Gaza. Lieberman capitalized on the treasonous words and actions of "Israeli"-Arab MKs and on the general perception of Israel's Arab population as a fifth column. Speaking about Arab MKs, among them one who fled to Syria trying to escape charges of treason, Hamas and Fatah supporters and sympathizers, and several who have repeatedly met with Israel's enemies, while receiving salaries from the state, he said:"At the end of the Second World War, not only criminals were executed in the Nuremberg trials, but also those who collaborated with them. I hope that will be the fate of the collaborators in this house."

Every year, as Jewish Israelis take to the streets to celebrate their Independence, Israel's Arab commemorate "Nakba" (Disaster) Day. On this day, they mourn, condemn and resolve to eliminate the state in which they are living and which gives them full democratic rights. Jewish Israelis are angered when they see people who are given more rights and privileges than any other Arabs in other Arab countries opposing the state. While there is certainly no reason to allow "Nakba" commemorations on Israel's Independence Day, it is quite hypocritical for Jewish Israelis to expect Arabs to dance and celebrate on Yom HaAtzmaut. It was recently reported in the newspaper that an Arab minister refused to sing Israel anthem, "HaTikvah". Understandably, Jews were furious that a minister in the government would refuse to sing the national anthem yet it seems unreasonable to expect an Arab to sing of the continuation of the 2000 year old hope, beating in "the Jewish soul", "to be a free nation in his land, the land of Zion and Jerusalem".

No state is under any obligation to support and allow a fifth-column in its borders and I have no sympathies for the Arab citizens of Israel who took to the street to proclaim their admiration for Hamas. After a several terrorist attacks in Jerusalem, such as a massacre of yeshiva students and several bulldozer and vehicle attacks, by Arab residents of east Jerusalem, which were greeted by jubilation and rejoicing by the Arab citizens of Israel, few would argue that the Arabs are loyal citizens. In the words of "Israeli"-Arab protesters at Hebrew University: "we are all Palestinians now". There are no questions as to the identity of Israel's Arabs. Nonetheless, I feel that Lieberman's slogan misses the point. An even greater threat, in may ways, to Israel's continuity as a Jewish state, than the Arabs are the hundreds of thousands of Russian goyim brought from the former Soviet Union. Many of them are proud citizens, serve in the army, pay their taxes and support the state. Yet, despite all of this, they are not Jewish. Many of Lieberman's constituents are Russian immigrants who are not Jewish according to Jewish law. To appease them, some of his policies advocate a quickie conversion process, civil marriages, increased public transportation on Shabbat and allowing the sale of pork, all things that would hurt the Jewish character of the state. The loyalty of these Russian goyim cannot be questioned (excluding the neo-Nazis, I suppose) but they still cannot be considered full citizens since they are not Jewish. Liberman's proposal implies that Russian goyim, Arabs, Bedouins or Druze, if they sign a declaration of loyalty to the state, will be no different than other Israel. That is, in effect, a recipe for assimilation.

Israel was founded to be a Jewish state, to provide a homeland for the Jewish people. While Israel is a democratic country, to qualify as a Jewish state, it must have some sort of Jewish character. This includes the public celebration of Jewish holidays, stores and transportation closing on Shabbat, restrictions on the sale of pork, and the Rabbinate's control over the Jewish life cycle, such as wedding, births, funerals and burials. Around the world, Jewish communities are withering up and dying, with the exception of religiously-committed Jews, due to a frighteningly high intermarriage rate. Israel is (with the exception of Canada and Germany) the only Jewish community that is growing because of a normal and healthy birthrate. Judaism is blossoming and undergoing a revival in Israel, its birthplace. Lieberman's suggestions that being Israel simply depends on allegiance to the state are very, very dangerous for Israel's Jewish nature. He will import the Diaspora assimilation catastrophe to the Holy Land.



An Arab cannot feel loyalty to the state that officially calls itself "the Jewish state", whose flag has a Jewish star at its center, whose anthem speaks of "the Jewish soul yearning". He cannot celebrate on the day which he was defeated, on which he feels (wrongly) that his land was taken away from him. To demand for him to give up his national pride and aspirations and sign a declaration of allegiance is simply condescending. The plans and attempts to turn Israel into a Western Hellenistic country and to divorce it from its Jewish heritage must be rejected. No matter how loyal a Druze or a Russian goy is, they are not Jewish and cannot marry a Jew. If the condition for "Israeli-ness" is mere loyalty, it will break down all boundaries between Jews and non-Jews, the boundaries that prevent intermarriage and guarantee Jewish survival. I do not argue with the truth that the Arabs must go, that Israel cannot allow a growing and hostile minority to attack Jews, aid Islamic terrorists and plot our destruction from within. The essential is to return to our Jewish roots, to realize that by running away from Judaism, we run away from Zionism. There is only one justification for building a Jewish state in the heart of the Arab world, in the middle of a billion Muslims. Why suffer and fight for this little piece of land if all we want is a good quiet life, to go to the beach, to shop, club and enjoy? There are close to a million Israelis living in NY, LA, Florida or in other warm places. The only reason for the state is Judaism: to build a Jewish country in its ancient homeland. Israel is both Jewish and democratic, but both of these are not of equal importance. The world has many liberal, multicultural, secular democracies. Creating another one is not sufficient cause to antagonize half of the world's population. Israel's basis is firmly rooted in Judaism. Judaism demands separation from the nations, not to allow ourselves to assimilate and disappear. Lieberman's plans remove any concept of Torah or mitzvot from being a Jew, or being an Israeli. They are in fact suicide for Israel. A far better slogan would be: "The Nation of Israel, in the Land of Israel, according to the Torah of Israel."